Brant Gardner's List of Book of Mormon Evidences.

Brant Gardner is a consultant for a privately held software firm in New York. He has published articles on Nahuatl mythology and kinship and has formal training in Mesoamerican studies. The following list will be beneficial for those who know both the Book of Mormon and Mesoamerica very well. For those who don't, I recommend anything from John L. Sorenson and Michael Coe

Geospatial convergences
Internal geography corresponds to a specific region in Mesoamerica
Book of Mormon has over 400 geographic references which are consistent in their interrelationships, both spatial and topological.
Sorenson’s correlation is best known. Poulsen’s is an important alternative using the same basic area, but resolving directional issues.
One set of references in Helaman may combine to point specifically to Teotihuacán
Relative relationships of Jaredite, Nephite and Lamanite territories.
The meeting of Mulekites and Nephites in the Grijalva River Valley is convergent with archaeological evidence of the movement of Zoquean speakers up the Grijalva and meeting with Maya influences.

Chronological convergences
Geography and ethnic chronology
Time depth convergence between Jaredite and Olmec civilizations and some Maya and the Nephites.
Decline of San Lorenzo corresponds to the timing of a major drought in the book of Ether for the same time and general geography.
Book of Mormon reflects preexilic, pre-Josian-reform Israelite religion appropriate to 600 B.C.
Emphasis on an atoning Messiah
Conceptual relationship between Yahweh and the Most High God.

Book of Mormon and Mesoamerican chronology
Beginning social development in the Middle Preclassic:
Mesoamerican evidence indicates that the development of social hierarchies began with “aggrandizers” who used polygamous families to increase trade goods.
Jacob specifically argues against twin “evils,” social hierarchy and polygamy during this time period.
Pressures for kingship increase in the Middle Preclassic and similar pressures are evidenced in the Book of Mormon.
Increasing warfare evident in the archaeological record. In the Book of Mormon warfare moves from raids to wars during the same period.
Movement of Cholan speakers into Kaminaljuyu around 200 B.C. converges with the political pressure that resulted in Mosiah1’s departure for Zarahemla.
Records of several volcanic eruptions and social displacements around the time of Christ converges with the description of the destruction at that time the Book of Mormon, which in turn corresponds to volcanic activity.
The abrupt change in the nature of warfare occasioned by the Teotihuacano incursion into the Maya Lowlands corresponds in time and features with Mormon’s laments in the book of Mormon about the change in the nature of warfare.

Cultural convergences
Costly apparel converges with the manifestation of personal wealth in clothing.
Both Mesoamerican and Book of Mormon conquests establish tribute relationships rather than the Western-style of conquering cities or nations.
The Book of Mormon complaints against “plundering” converges with the Mesoamerican establishment of tribute relationships.

1 and 2 Nephi parallel established patterns of ethnogenesis
Pejorative stereotyping
Insider/outsider terminology (Nephite/Lamanite)
Emphasis on kin as organizational principle
Declarations of genealogy upon meeting a stranger
Consistent use of kin inheritance in both political and religious leadership roles
Amulek’s description of his household fits a Mesoamerican home compound, including multi-generations and collateral kin
“Getting the right things wrong” – when the text makes a “mistake,” it makes the “correct” mistake
Insider/outsider vocabulary
Mormon’s presentism.
Mormon’s description of wealth in Alma 1
Possible indications of the vigesimal system
400 year cycle in prophecy
Structure of various “counts”

General location of sites and times
Nephi’s compound in Helaman 7:10
Defensive fortifications, including dry moats

Description of site visits in Lamanite cities (part of the story of Ammon) converge with descriptions of site visits from the ephigraphy.
The Book of Mormon description of a “King over kings” in Ammon’s story converges with the political organization described in the epigraphy.
Relationships of cities in a hegemony parallel the loose confederation of Zarahemla.
Fraternal succession of rulers
Alma 60:6-7 – multiple people on “thrones” correspondes to the use of the Mesoamerican “seat,” or “throne.”
The desire of the kingmen to allow Lamanite conquerors has parallels in Maya politics.

The seasons of warfare match with the types of seasonality in Mesoamerica
Relationship of timing of war and famines.
Militia style – no standing army
Defensive armament is correctly described
”Thick clothing” as armor
Wounds on the legs – i.e. no greaves
Descriptions of the deployment and types of weapons
Rarity and surprise of night movements
Scouting a walled city, using ladders if not other way
hiding in foxholes
battle between champions
defeat of the king is the defeat of the army
battle by appointment
War on a tribute model rather than a conquest model.
Fortifications described that fit with developing Mesoamerican fortifications – appearing at approximately the same time period.
Lineage succession of the general

Productive convergences
Limhi’s expedition gets lost because they follow the wrong river.
Tactics depending upon topographic relationships
Jacob’s use of Isaiah
Ammon before Lamoni
Why Lamoni thought Ammon “more than a man”
Clan struggles as background
Mesoamerican caches and the Book of Mormon burying of weapons
Captive sacrifice and the seating of kings