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The Nephite Long Count(?)

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Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the Lamanites; and I would that they should know that *more than four hundred and twenty years have passed away since the sign was given of the coming of Christ. 
When Moroni states that "more than four hundred and twenty years have passed away since the sign was given of the coming of Christ". What's most interesting in this verse is that Moroni specifically says he wants his brethren the Lamanites to know that it had been more than four hundred and twenty years, because that number would carry much more meaning to the Lamanites than it would to the Gentiles.
The Maya "Long Count" is based on a 360 day year called a tun. 20 tuns make a katun. 20 katuns(400 tuns), make a baktun. The Long Count recorded the elapsed number of periods of 400 years + periods of 20 years + years + periods of 20 days + days since the "creation" day of 13 August 3114 BC (although it's unclear…

The Amlicite War as Peasant Revolt: Class Warefare in The Book of Mormon

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Disclaimer: the purpose of this post is NOT to "prove" the Book of Mormon true. The purpose of this post is to understand the book better, as well as it's author, by treating it as the real history it purports to be. 

As Grant Hardy has pointed out, Mormon had three competing priorities when writing his history, three roles he was trying to fulfill: historian, writer and moralist.

In this post, I will show how historian gave way to moralist by showing that the Amlicite War was as much a class war, a peasant revolt(?) as it was a religious war. Also, the discontentment with new inequalities in Nephite society are partly responsible for the universalist eschatology of the Nehors and their support for their would be king, Amlici.

In the past, I have argued for Sorenson's basic paradigm for Book of Mormon history, which Olmec Jaredites in the "land northward", Zoquen Nephites in the central depression of Chiapas and Mayan Lamanites in the "land southward&q…